A CALL TO CONSCIENCE

A CALL TO CONSCIENCE.

"I Have a Dream," Address delivered at the March on Washington for Jobs and Freedom” in

Washington, D.C. on 28 August 1963 by one of the world’s greatest black dreamer Dr. Martin

Luther King, Jr whose dream came to  pass after 45 years.

A CALL TO CONSCIENCE

I am happy to join with you today in what will go down in history as the greatest demonstration for

Freedom in the history of our nation.

[applause].

Five score years ago, a great American, in whose symbolic shadow we stand today, signed the

emancipation Proclamation. This momentous decree came as a great beacon light of hope to

millions of Negro slaves who had been seared in the flames of withering injustice. It came as a

joyous daybreak to end the long night of their captivity.

but one hundred years later, the Negro still is not free.

[Audience:]

(My Lord) One hundred years  later, the life of the Negro is still sadly crippled by the manacles of

segregation and the chains of discrimination. One hundred years later, the Negro lives on a lonely

island of poverty in the midst of a vast ocean of material prosperity. One hundred years later

 (My Lord)

[applause],

the Negro is still languished in the corners of American society and finds himself

an exile in his own land. And so we’ve come here today to dramatize a shameful condition.

In a sense we've come to our nation’s capital to cash a check. When the architects of our republic

wrote the magnificent words of the Constitution and the Declaration of Independence (Yeah), they

were signing a promissory note to which every American was to fall heir.

This note was a promise that all men, yes, black men as well as white men, would be guaranteed the

"unalienable Rights of Life, Liberty, and the pursuit of Happiness." It is obvious today that

America has defaulted on this promissory note insofar as her citizens of color are concerned.

Instead of honoring this sacred obligation, America has given the Negro people a bad check, a

check which has come back marked "insufficient funds."

[Sustained applause]

But we refuse to believe that the bank of justice is bankrupt. (My Lord)

[laughter]

(Sure enough) We refuse to believe that there are insufficient funds in the great vaults of

opportunity of this nation. And so we’ve come to cash this check (Yes), a check that will give us

upon demand the riches of freedom (Yes) and the security of justice.

[applause]

We have also come to this hallowed spot to remind America of the fierce urgency of now. This is no

time (My Lord) to engage in the luxury of cooling off or to take the tranquilizing drug of

gradualism.

[applause]

Now is the time to make real the promises of democracy. (My Lord) Now is the time to rise

from the dark and desolate valley of segregation to the sunlit path of racial justice. Now is the time

[applause ]

to lift our nation from the quick sands of racial injustice to the solid rock of brotherhood.

Now is the time [applause] to make justice a reality for all of God’s children.

It would be fatal for the nation to overlook the urgency of the moment. This sweltering summer of

the Negro’s legitimate discontent will not pass until there is an invigorating autumn of freedom and

equality. Nineteen sixty-three is not an end, but a beginning. And those who hope that the Negro

needed to blow off steam and will now be content will have a rude awakening if the nation returns

to business as usual.

[applause]

There will be neither rest nor tranquility in America until the Negro is granted his citizenship

rights. The whirlwinds of revolt will continue to shake the foundations of our

nation until the bright day of justice emerges.

But there is something that I must say to my people, who stand on the warm threshold which leads

into the palace of justice: In the process of gaining our rightful place, we must not be guilty of

wrongful deeds. Let us not seek to satisfy our thirst for freedom by drinking from the cup of

bitterness and hatred. (My Lord)

[applause]

We must forever conduct our struggle on the high plane of dignity and discipline. We must not

allow our creative protest to degenerate into physical violence. Again and again, we must rise to the

majestic heights of meeting physical force with soul force. The marvelous new militancy which has

engulfed the Negro community must not lead us to a distrust of all white people, for many of our

white brothers, as evidenced by their presence here today, have come to realize

that their destiny is tied up with our destiny.

[applause]

And they have come to realize that their freedom is inextricably bound to our freedom. We cannot

walk alone. And as we walk, we must make the pledge that we shall always march ahead. We

cannot turn back. There are those who are asking the devotees of civil rights, "When will you be

satisfied?" (Never)

We can never be satisfied as long as the Negro is the victim of the unspeakable horrors of police

brutality. We can never be satisfied

[applause]

as long as our bodies, heavy with the fatigue of travel, cannot gain lodging in the motels of the

highways and the hotels of the cities.

[applause]

We cannot be satisfied as long as the Negro’s basic mobility is from a smaller ghetto to a larger

one. We can never be satisfied as long as our children are stripped of their selfhood and robbed of

their dignity by signs stating "for whites only."

[applause]

We cannot be satisfied as long as a Negro in Mississippi cannot vote and a Negro in New York believes he has nothing for which to vote. (Yes) [applause]

No, no, we are not satisfied and we will not be satisfied until "justice rolls down like waters and

righteousness like a mighty stream."

[applause]

I am not unmindful that some of you have come here out of great trials and tribulations. (My Lord)

Some of you have come fresh from narrow jail cells. Some of you have come from areas where your

quest for freedom left you battered by the storms of persecution (Yes) and staggered by the winds

of police brutality. You have been the veterans of creative suffering. Continue to work with the

faith that unearned suffering is redemptive. Go back to Mississippi (Yes), go back to Alabama, go

back to South Carolina, go back to Georgia, go back to Louisiana, go back to the slums and ghettos

of our northern cities, knowing that somehow this situation can and will be changed. (Yes) Let us

not wallow in the valley of despair.

I say to you today, my friends ,

[applause],

so even though we face the difficulties of today and

tomorrow, I still have a dream. (Yes) It is a dream deeply rooted in the American dream.

I have a dream that one day (Yes) this nation will rise up and live out the true meaning of its creed:

"We hold these truths to be self-evident, that all men are created equal." (Yes) [applause]

I have a dream that one day on the red hills of Georgia, the sons of former slaves and the sons of

former slave owners will be able to sit down together at the table of brotherhood.

I have a dream that one day even the state of Mississippi, a state sweltering with the heat of

Injustice (Well), sweltering with the heat of oppression, will be transformed into an oasis of

freedom and justice.

I have a dream (Well)

[applause]

that my four little children will one day live in a nation where they will not be judged by the color of

their skin but by the content of their character. (My Lord) I have a dream today. [applause]

I have a dream that one day down in Alabama, with its vicious racists, with its governor having his

lips dripping with the words of "interposition" and "nullification" (Yes), one day right there in

Alabama little black boys and black girls will be able to join hands with little white boys and white

girls as sisters and brothers. I have a dream today.

[applause]

I have a dream that one day "every valley shall be exalted (Yes), and every hill and mountain shall

be made low; the rough places will be made plain, and the crooked places will be made straight

(Yes); and the glory of the Lord shall be revealed, and all flesh shall see it together." (Yes) This is

our hope. This is the faith that I go back to the South with. (Yes) With this faith we will be able

to hew out of the mountain of despair a stone of hope. (Yes) With this faith we will be able to

transform the jangling discords of our nation into a beautiful symphony of brotherhood. (Talk

about it) With this faith (My Lord) we will be able to work together, to pray together, to struggle

together, to go to jail together, to stand up for freedom together, knowing that we will be free one

day.

[applause]

This will be the day

[applause continues],

this will be the day when all of God’s children (Yes) will be able to sing with new meaning:

My country, ’tis of thee (Yes), sweet land of liberty, of thee I sing.

Land where my fathers died, land of the pilgrim’s pride (Yes),

From every mountainside, let freedom ring!

And if America is to be a great nation, this must become true.

And so let freedom ring (Yes) from the prodigious hilltops of New Hampshire.

Let freedom ring from the mighty mountains of New York.

Let freedom ring from the heightening Alleghenies of Pennsylvania. (Yes, that’s right)

Let freedom ring from the snowcapped Rockies of Colorado. (Well)

Let freedom ring from the curvaceous slopes of California. (Yes)

But not only that: Let freedom ring from Stone Mountain of Georgia. (Yes)

Let freedom ring from Lookout Mountain of Tennessee. (Yes)

Let freedom ring from every hill and molehill of Mississippi. (Yes)

From every mountainside, let freedom ring. [applause]

And when this happens [applause continues], when we allow freedom ring, when we let it ring from

every village and every hamlet, from every state and every city (Yes), we will be able to speed up

that day when all of God’s children, black men and white men, Jews and Gentiles, Protestants and

Catholics, will be able to join hands and sing in the words of the old Negro spiritual:

Free at last!(Yes) Free at last!

Thank God Almighty, we are free at last !

[applause]

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